47 ideas
| 21238 | Later phenomenologists tried hard to incorporate social relationships [Bakewell] |
| 21237 | Phenomenology begins from the immediate, rather than from axioms and theories [Bakewell] |
| 15879 | The Square of Opposition has two contradictory pairs, one contrary pair, and one sub-contrary pair [Harré] |
| 15891 | Traditional quantifiers combine ordinary language generality and ontology assumptions [Harré] |
| 15878 | Some quantifiers, such as 'any', rule out any notion of order within their range [Harré] |
| 15874 | Scientific properties are not observed qualities, but the dispositions which create them [Harré] |
| 15884 | Laws of nature remain the same through any conditions, if the underlying mechanisms are unchanged [Harré] |
| 15880 | In physical sciences particular observations are ordered, but in biology only the classes are ordered [Harré] |
| 15869 | Reports of experiments eliminate the experimenter, and present results as the behaviour of nature [Harré] |
| 15881 | We can save laws from counter-instances by treating the latter as analytic definitions [Harré] |
| 15882 | Since there are three different dimensions for generalising laws, no one system of logic can cover them [Harré] |
| 15888 | The grue problem shows that natural kinds are central to science [Harré] |
| 15887 | 'Grue' introduces a new causal hypothesis - that emeralds can change colour [Harré] |
| 15889 | It is because ravens are birds that their species and their colour might be connected [Harré] |
| 15890 | Non-black non-ravens just aren't part of the presuppositions of 'all ravens are black' [Harré] |
| 15885 | The necessity of Newton's First Law derives from the nature of material things, not from a mechanism [Harré] |
| 15868 | Idealisation idealises all of a thing's properties, but abstraction leaves some of them out [Harré] |
| 8143 | Self is the rider, intellect the charioteer, mind the reins, and body the chariot [Anon (Upan)] |
| 8147 | We have an apparent and a true self; only the second one exists, and we must seek to know it [Anon (Upan)] |
| 8155 | Without speech we cannot know right/wrong, true/false, good/bad, or pleasant/unpleasant [Anon (Upan)] |
| 8142 | The wise prefer good to pleasure; the foolish are drawn to pleasure by desire [Anon (Upan)] |
| 8151 | Let your teacher be a god to you [Anon (Upan)] |
| 15886 | Science rests on the principle that nature is a hierarchy of natural kinds [Harré] |
| 8153 | By knowing one piece of clay or gold, you know all of clay or gold [Anon (Upan)] |
| 15864 | Classification is just as important as laws in natural science [Harré] |
| 15865 | Newton's First Law cannot be demonstrated experimentally, as that needs absence of external forces [Harré] |
| 15862 | Laws can come from data, from theory, from imagination and concepts, or from procedures [Harré] |
| 15870 | Are laws of nature about events, or types and universals, or dispositions, or all three? [Harré] |
| 15871 | Are laws about what has or might happen, or do they also cover all the possibilities? [Harré] |
| 15876 | Maybe laws of nature are just relations between properties? [Harré] |
| 15860 | We take it that only necessary happenings could be laws [Harré] |
| 15867 | Laws describe abstract idealisations, not the actual mess of nature [Harré] |
| 15872 | Must laws of nature be universal, or could they be local? [Harré] |
| 15892 | Laws of nature state necessary connections of things, events and properties, based on models of mechanisms [Harré] |
| 15875 | In counterfactuals we keep substances constant, and imagine new situations for them [Harré] |
| 8154 | Originally there must have been just Existence, which could not come from non-existence [Anon (Upan)] |
| 8148 | Brahma, supreme god and protector of the universe, arose from the ocean of existence [Anon (Upan)] |
| 8144 | Brahman is the Uncaused Cause [Anon (Upan)] |
| 8152 | Earth, food, fire, sun are all forms of Brahman [Anon (Upan)] |
| 8159 | Damayata - be self-controlled! Datta - be charitable! Dayadhwam - be compassionate! [Anon (Upan)] |
| 8156 | The gods are not worshipped for their own sake, but for the sake of the Self [Anon (Upan)] |
| 8157 | A man with desires is continually reborn, until his desires are stilled [Anon (Upan)] |
| 8145 | Those ignorant of Atman return as animals or plants, according to their merits [Anon (Upan)] |
| 8149 | Charity and ritual observance distract from the highest good of religion [Anon (Upan)] |
| 8158 | Do not seek to know Brahman by arguments, for arguments are idle and vain [Anon (Upan)] |
| 8146 | The immortal in us is the part that never sleeps, and shapes our dreams [Anon (Upan)] |
| 8150 | The immortal Self and the sad individual self are like two golden birds perched on one tree [Anon (Upan)] |